Hun Sen Won’t Talk Temple With Thai Deputy

Prime Minister Hun Sen said Thursday the only words he would want to exchange with a visiting Thai official would be news that Thailand is withdrawing troops from positions along the border.
Thai Prime Minister Abhisit Vejjajiva rankled Phnom Penh earlier this week by suggesting Cambodia and Thailand share the Unesco World Heritage status of Preah Vihear temple, which is at the center of a military standoff along the northern border.
Thai officials hope to meet with Unesco authorities in Spain this week, where they could request Preah Vihear temple be placed under joint maintenance. Deputy Prime Minister Suthep Thaugsuban is then scheduled to make an unofficial visit to Cambodia on Saturday to meet with Hun Sen.
In a speech to graduates in Phnom Penh Thursday, Hun Sen he was prepared to welcome Suthep and the defense minister, Gen. Prawit Wongsuwan, but “not to raise the Preah Vihear temple, to explain to me.”
“I cannot accept any explanation…except if that explanation stresses that [Thailand] will pull Thai invasion forces out of Cambodia,” Hun Sen said.
Clashes on disputed territory near the temple have killed at least three Cambodian and three Thai soldiers in the past year.
“Cambodia does not use military force to solve bilateral problems,” Hun Sen said Thursday. “The military option is the last option in the implementation of the right to self-defense of territory.”
Demonstrations in Thailand in July 2008 coincided with Preah Vihear’s World Heritage listing, protests that deeply unsettled Thailand and led to the ouster of its democratically elected government.
Abhisit’s government should now take the same stance as the previous government, Hun Sen said.

International Prosecutor Quits Tribunal

Robert Petit, the Canadian prosecutor for the Khmer Rouge tribunal, will resign his post, tell reporters Tuesday he was leaving Sept. 1.
“It is with the deepest regret that, for personal and family reasons, I must demit my position as International Co-prosecutor,” Petit wrote in a statement.
Petit has been at odds with his Cambodian counterpart, Chea Leang, over whether to indict more leaders of the Khmer Rouge, claiming more indictments could be prosecuted under the UN-backed court.
Chea Leang argues that more arrests could destabilize the country, echoing statements made in public by Prime Minister Hun Sen.
“I remain convinced that Cambodia’s hopes for a better future lie, in part, on true accountability for crimes,” Petit said in his statement. “My staff and I have tried, within our jurisdiction, to contribute to that goal to the best of our abilities.”
The resignation comes in the middle of the trial of Kaing Kek Iev, or Duch, in the tribunal’s Case No. 001, and ahead of a trial for four other jailed leaders, Case No. 002. Further indictments would bring up a third case.
“We are concerned about the continuity of the court, especially for Case No. 002, which is under investigation, and how will go Case No. 003, proposed by Robert Petit,” said Long Panhavuth, a tribunal monitor for the Open Society Justice Initiative.

Lighting Scheme Has ‘No Affect’ on Temples: Council


Phnom Penh20 June 2009
Council Minister Sok An told the National Assembly Friday that a system of outdoor lighting at the Angkor Wat temples will not hurt the ancient structures and could be a boon to tourism.
“The heat from the lamps is 50,000-times weaker than the sun and less than the moon,” Sok An said, citing lengthy studies prior to the beginning of the scheme.
Critics of the plan worry the lighting, undertaken under the Apsara Authority, the government body that oversees the temples, could be damaging.
Moeung Son, chairman of the Khmer Civilization Foundation, is facing a lawsuit for his public criticism of the lighting.
The International Coordinating Committee for Angkor, which advises Apsara, recommended the lighting, on the entryway to Angkor Wat and along the famous temple’s northern bas-relief gallery.
Sok An said broadcasters Radio Free Asia and Voice of America were distorting news about the lighting and were “the cause of the confusion of public opinion.”
The lighting will enable tourists to visit the temple at night and is among several initiatives being developed by the Ministry of Tourism to attract more visitors at time when the economic crisis has stunted arrivals, Sok An said.
Tourism is the second-leading economic driver in Cambodia, behind garment exports. Both sectors have been hard-hit by the global economic crisis.

Original report from VOA Khmer Phnom Penh19 June 2009

Hun Sen ‘Regrets’ Thai Temple Remarks


Phnom Penh18 June 2009
The prime minister lashed out at remarks made by his Thai counterpart Thursday, who claimed he would seek joint World Heritage registry for the contentious Preah Vihear temple.
Thai Prime Minister Abhisit Vejjajiva made an official visit to Cambodia last week and returned several stone artifacts from the Angkorian period to Prime Minister Hun Sen.
The Bangkok Post reported Wednesday that Abhisit would seek joint registry for the temple, where hundreds of troops on each side are engaged in a long-running standoff.
“I want to see the temple a peaceful area so that the temple of the two countries can jointly benefit from this site of f high historical importance,” the Post reported Abhisit as saying.
Hun Sen said Abhisit had not raised the issue in talks last week, but he added, “I think he will not reach his goal.”
Preah Vihear temple was listed as a Unesco World Heritage site under Cambodia in July last year, prompting protests in Bangkok and leading to several skirmishes in subsequent months between troops on both sides.
Hun Sen, who spoke to reporters following talks with the UN special rights envoy Surya Subedi on Thursday, said he did not think Unesco would be “stupid” enough to follow Abhisit’s request.
“I regret his purpose in saying that,” Hun Sen said.

PM lashes out at SRP lawmaker

Thursday, 18 June 2009
Hun Sen warns Mu Sochua’s political career may be overPRIME Minister Hun Sen warned that if the National Assembly votes to strip opposition lawmaker Mu Sochua of her parliamentary immunity, the loss could be permanent, telling a graduation ceremony Wednesday that her political career might be over."Lifting immunity is easy. Restoring it, in some cases, is not so easy," the prime minister told new graduates at the Royal School of Administration in Phnom Penh. "So [Mu Sochua] will not be a parliamentarian forever; her party must replace her with a new person," he said. Hun Sen made reference to the upcoming vote by the National Assembly on whether to lift the Sam Rainsy Party lawmaker's immunity, which will allow his defamation case against her to proceed. A decision is expected Friday. "Immunity is lifted by two-thirds [of the Assembly]. It is restored by two-thirds. Lifting is possible, and restoring is - in some cases - impossible," Hun Sen said, adding that some lawmakers from his party had already said they would not vote to restore her immunity. The ruling Cambodian People's Party holds more than enough Assembly seats to strip Mu Sochua of her legislative protection. In response to threats issued Tuesday by union leaders, who said they would organise mass protests if Mu Sochua's immunity was lifted, Hun Sen mockingly encouraged the protests, saying pro-government groups would organise mass rallies in response. He also warned outspoken NGOs to watch their step, saying that if they spoke too much "nonsense" he would file a complaint with the courts. Mu Sochua, who sued Hun Sen for defamation, only to be countersued by the prime minister, could not be reached for comment Wednesday.But SRP lawmaker and spokesman, Yim Sovann told the Post that if the Assembly did lift her immunity, it would be an abuse of the Constitution. He vowed the party would not abandon the former minister of women's affairs. "The Sam Rainsy Party will not find a new person," Yim Sovann said. "If a Prime Minister has absolute power and does everything according to his emotions, there will be no democracy."

Nuon Chea

The original name of Nuon Chea is Long Rith. In the Khmer Rouge time, Nuon Chea was generally referred to by the cadre as “Brother” Nuon or “Uncle” Nuon. Some other called him “Ta Pra Hok” (“the old fish-paste man”), as he apparently liked fish paste. Nuon Chea’s birth date remains unknown. However, it is public knowledge that he was born in Battambang Province and went to Thammassat University in Thailand in 1945. In Bangkok, Nuon Chea was a member of The Communist Party of Thailand. In 1951, he was appointed minister of the economy in the United Issarak Front. In 1954, he attended a training course in Hanoi, Vietnam. Some evidence indicates that in 1976, Nuon Chea was appointed as Prime Minister in the Khmer Rouge regime, with Pol Pot taking over the position in October of that year. Nuon Chea was a fullrights member of the Central Committee of the Communist Party of Kampuchea and its Standing Committee. It is this latter committee that determined the policies of the Khmer Rouge regime that took the lives of millions of people. A number of documents reveal that the policy set for implementation in the bases had to be informed, supported and approved by the Standing Committee. Following are several documentary examples of this fact:
A. Telegram Number 2, dated October 12, 1976, states: “Dear beloved Brother Nuon, we have received your telegram, which included all instructions...with warm revolutionary fraternity, Comrade Laing.”
B. The minutes of a meeting between Comrade Tall, Division 290 and Division 170, dated September 16, 1976, at 16:15 hours, include the following:
“Comrade Duch’s comment: After the meeting, comrade Sokh and comrade Tall reached an agreement proposing [to arrest] 29 persons more...The proposed names come from a decision made by S-21 and Division 170. The number doesn’t include the 11 persons proposed in a meeting held on September 15. Based on the reason confirmed by S-21, the observations of the Division that has witnessed subsequent activities, and on the principles of Angkar...the meeting decides to take the names of [the] 29 persons...[We] must carry out on the basis of our experience, according to which we have subsequently arrested these types of persons. Avoid the situation of chaos in the unit, grasp the unit firmly and keep it secret.

Brief Biography of Khieu Samphan


Khieu Samphan’s revolutionary name was comrade Hem; he was also known as Ta Chhun and Ta Hong. He was born to Khmer-Chinese parents in 1929 (the year of the snake) in Koh Sotin District, Kampong Cham Province, Region 22, Eastern Zone. Khieu Samphan completed his coursework for a doctorate degree in political economy in Paris and obtained his degree in 1959 after he had returned to Cambodia. In Cambodia, Khieu Samphan served as a minister in King Norodom Sihanouk’s government from 1950 to 1960. During this period, he also took a job as a French language teacher, and in 1954, established a newspaper called Observateur. In mid-1960, he made a declaration provoking a struggle for the restitution of the land known as Kampuchea Kroam from Vietnam, and in August of that year, was arrested for being a “Khmer Rouge.” In the 1966 national elections, he became a people’s representative from Kandal Province. After the Sihanouk government issued a warrant for his arrest on April 24, 1967, Khieu Samphan escaped to the jungle together with Hou Yuon and Hu Nim. All three were wanted for their association with left-leaning groups. Khieu Samphan chaired a two-week meeting held in July 1971 at Pol Pot’s head office in the Northern Zone. The main item on the meeting’s agenda was to discuss whether “King Norodom Sihanouk should be permitted to join the struggle movement.” At a party meeting in 1974, Khieu Samphan expressed his support for the idea of evacuating the residents of Phnom Penh. On October 9, 1975, he attended the “Meeting of the Standing Committee,” which discussed “task assignments.” At the meeting he was appointed to be responsible for the fronts and for the commercial sector areas of inventory and the fixed pricing of produce. Khieu Samphan participated in another meeting, the “Local Tasks Meeting,” on March 8, 1976, where the March 20, 1976 election and the situations in “106 and 103, Northern [Zone]” were discussed. On March 30, 1976, the Central Committee made a decision to appoint Khieu Samphan as the president of the state presidium. He was then appointed as a member of the Standing Committee of the Communist Party of Kampuchea in mid-1976. According to a speech given by Ieng Sary in 1977, Khieu Samphan was appointed to replace comrade Doeun as the chief of Office 870. This office was under the direction of the CPK’s Central Committee.

Ieng Sary's Brief Biography


Kim Trang is Ieng Sary’s original name. Sou Hav and Comrade Vann were his revolutionary names. His Khmer Krom name is Penh. Ieng Sary was born in 1930 in Tra Ninh province, Vietnam. His wife is Ieng Thirith. He has three daughters and a son.
Today, his niece occupies his birth house.
We met Ieng Sary's nephew, named Thach Vutha (son of Ieng Sary’s older sister) and his wife Him.
According to Vutha, Ieng Sary's father is Kim Riem, a Khmer Krom native, and his mother is Tran Thi Loi, a Chinese immigrant who came to Vietnam with her parents when she was a child. Due to illness, Kim Riem is blind in one eye.
Ieng Sary is the youngest of three children. His brother Kim Chau, the oldest, worked as the chief of Orussey market during the 1975-1979 Khmer Rouge regime. About 1980, Chau and his family fled to Florida in the United States. His older sister Kim Thi Cau and her husband Thach Song passed away, leaving behind seven children. One died of illness, three live in Cambodia, and three live in Vietnam.
Ieng Sary visited his home village in Vietnam once before he studied in France. His older sister-in-law, Thach Song, sold 200 Tang [4 tonnes] of rice to back Ieng Sary's financial needs for his study in France.
Ieng Sary's mother missed him very much and always asked about him, while Ieng Sary never let his family know about his condition or visited his home village again.
Vutha revealed that around 1976 the Vietnamese government donated milk, tea, sugar, and other food supplies five or six times to Ieng Sary's family, but from 1977 they never did so.
In 1960, Ieng Sary taught history and geography at Kampuch Botr School which was directed by Hou Yun. In 1963, he fled to a northeastern jungle in Kampong Cham, where he built up force. In 1970, he traveled to Vietnam to establish cooperation with Vietnam. In 1972, he became the commander in chief of northeastern zone’s military. From 1971 to 1972, he and his wife made contacts with Khmers in Vietnam. In 1973, he worked in a secret office of the party in suburb of Hanoi. In 1975, he became a member of the People’s Revolutionary Party. In September 1975, he was a member of the central committee. On 9 October 1975, he was responsible for “foreign affairs of the party and the state.” On 30 March 1976, he was appointed Deputy Prime Minister, in charge of Foreign Affairs.
After having power in their hands, Pol Pot and Ieng Sary and a handful of other leaders caused the death of millions of people.
Kim Keo Kanitha, Choung Sphearith and Long Dany

Brief Biography of Pol Pot


Personal Background

1) Original Name: Saloth Sar. Revolutionary Names and Aliases: Pol Pot, Pol, Comrade Pol, Comrade Secretary, Angkar, Hai, 870, Brother Number One, Brother 87 or 870 Committee. Nickname: Comrade Pouk.2) Place of Birth: Prek Sbauv Village, Sangkat Number 4, Stung Sen District, Kampong Thom Province, Region 43, Northern Zone.3) Age: Born in the year of Ox, month of Boss-January 25, 1925.4) Personal Characteristics: Making jokes about serious statements. Suffered from frequent illnesses, including dysentery and malaria.
Pre-1975 Activities
1948: Enrolled in technical school to study carpentry at Russei Keo, Phnom Penh.
1949: Received a scholarship to the Ecole Francaise de Radioelectricite in France. Failed to meet the school’s requirements and returned home on January 14, 1953.
Mid 1950s: Teacher at Kampuchbotr High School (a CPR cell), Phnom Penh.
August 1953: Joined United Issarakn Front based in the Eastern Zone.
1954: Arrested and detained for 4 months. Served as a secretary of Kampong Cham Provincial Town of Kampong Cham.
1960: Held a third position in the Workers’ Party
1962: Lecturer at a Party School (next to Preah Sang Hospital), Phnom Penh, and secretary of the CPK.
1963: Fled into the jungle in the Northeastern Zone.
1964: Lecturer on Communism at Chamreun Vichea high school.
1966: Shifted the line and changed the date of the CPK’s founding to 1960.
1967: Promoted up to Office 102, where he suffered serious and frequent malaria.
1968: Party Secretary of the Northeastern Zone.
1970: Went to Beijing and returned to the Northeastern Zone (elected by members of the Kampuchean Workers’ Party).
1968-1970: CPK’s Northern Zone Secretary. Leader of Internal Guerilla Movement under his name (Saloth Sar).
1973: So Phim requested Men Chhay to be appointed as Acting Party secretary in the Eastern Zone, but this was rejected by Pol Pot.

US Downgrades Cambodian Trafficking Efforts

Phnom Penh17 June 2009
The US State Department has put Cambodia back on a watch list of countries not doing enough to curb human trafficking, claiming in an annual report, “the government did not show evidence of progress in convicting and punishing human trafficking offenders.”
“The Government of Cambodia does not fully comply with the minimum standards for the elimination of trafficking,” according to the 2009 “Trafficking in Persons” report, released Tuesday. “However, it is making significant efforts to do so.”
Despite these efforts, the report said, the government failed to show progress in punishing offenders, “including public officials,” and did not protect trafficking victims.
Ministry of Interior spokesman Lt. Gen. Khieu Sopheak said the government did not deny findings in the report, but said Cambodia had made progress in 2008.
The designation of Tier 2 Watchlist is a slip from Cambodia’s 2008 status, Tier 2, but a return to its former designation for 2006 and 2007. The country was rated Tier 3, the worst, in 2005.
“Women and girls are trafficked to Thailand and Malaysia for exploitative labor as domestic workers and forced prostitution,” the 2009 report said. “Cambodian children are trafficked to Thailand and Vietnam to beg, sell candy or flowers, or shine shoes.”
“Parents sometimes sell their children into involuntary servitude to serve as beggars, into brothels for commercial sexual exploitation, or into domestic servitude,” the report said. “Within Cambodia, children are trafficked for forced begging, waste scavenging, salt production, brick making, and quarrying.”
“Some Cambodia men migrate willingly to Thailand and Malaysia for work and are subsequently subjected to conditions of forced labor in the fishing, construction, and agricultural industries,” the report said. “Cambodian men and women repatriated from Malaysia report experiencing conditions of forced labor after migrating there for work with the assistance of Cambodia labor recruitment companies.”

Tim Sakhorn confident on asylum bid


Friday, 12 June 2009
AS the June 18 deadline for his asylum application draws near, Buddhist monk and human rights activist Tim Sakhorn says he is confident the United States government will grant him political asylum and allow him to settle in America.
Tim Sakhorn, an advocate for the rights of southern Vietnam's ethnic Khmer minority, popularly known as Khmer Krom, fled from Cambodia inApril and has been living at an undisclosed location in Bangkok awaiting the US government's decision, expected next week.
"I am now waiting for an official confirmation from [the UN High Commissioner for Refugees]," Tim Sakhorn said by phone from Bangkok, adding that he is going to have a meeting with officials from the US Embassy in Bangkok soon.
"I strongly believe that I deserve asylum status since the threats from the Vietnamese authorities are real."
The 41-year-old monk, who was arrested and defrocked in Cambodia in June 2007 before being deported and jailed for a year in Vietnam on charges of undermining its national unity, fled to Thailand when Vietnamese authorities allowed him to enter Cambodia on April 4 to visitfamily in his native Takeo province.
"It is difficult for Khmer Krom to stay in this country: The Thai authorities will arrest as soon as they find us," Tim Sakhorn said.
"It is a bit easier for monks since they can rely on pagodas for day-to-day support, but regular Khmer Krom have a hard time even finding shelter or paying for food. Khmer Krom will face serious problems if the UN fails to recognise our rights to refuge," Tim Sakhorn said.
The Bangkok office of the UN High Commissioner for Refugees has granted temporary refugee status to five Khmer Krom monks, allowing them to stay in Thailand pending the approval of an asylum bid to other countries.
Ang Chanrith, executive director of the Khmer Kampuchea Krom Human Rights Organisation, said the UNHCR is expected to release the official verdict on Tim Sakhorn's case on Thursday, while the refugee status of the other five Khmer monks will be finalised by early July.
He said Thailand is now a temporary home for more than 200 Khmer Krom currently applying for residence in third countries.
Since early 2009, the UNHCR has helped four Khmer Krom refugees obtain political asylum in the United States, while an additional 71 have received temporary refugee status and are waiting to move on to another country.
Worsening situationThach Setha, president of Khmer Kampuchea Krom Association, said the rapid increase in the number of Khmer Krom refugees in Thailand was due to the series of protests against rights abuses committed by the Vietnamese authorities in 2007 and 2008.
"Even after having fled to Cambodia, [the Khmer Krom] are not safe. The Vietnamese authorities continue to track them down here. This is why they must seek asylum in another country," he said.
In a report on the Khmer Krom issued in January, Human Rights Watch recorded the "severe and often shrouded" methods used by the Vietnamese government to stifle freedom of religion and other basic rights of the Khmer minority in the Mekong Delta.
The US Embassy in Bangkok could not be reached for comment Thursday.

Duch Confesses To Experiments on Inmates


While many prisoners of Tuol Sleng were simply tortured and executed under the Khmer Rouge, the administrator of the prison told tribunal judges Tuesday he had conducted experiments on some of them.
“First, live prisoners were used for surgical study and training; second, blood drawing was also done,” said Duch, who is undergoing the UN-backed court’s first atrocity crimes trial.
Duch said he forced some prisoners to eat medicine tablets.
“I did it myself,” he said.
Prosecutors charge that Duch, 66, whose real name is Kaing Kek Iev, oversaw the deaths of 12,380 people while he was head of Tuol Sleng and the nearby “killing fields” of Choeung Ek, on the outskirts of the city.
Duch has denied killings by his own hand and has sought to portray himself as a loyal revolutionary caught up in a killing machine.
Tuol Sleng, known to the Khmer Rouge as S-21, was the main torture center for the regime, and became the depository for assumed traitors and spies.
Duch said Tuesday the medical experimentation was another type of crime committed under his purview.

A Short History of Cambodia

The intention of this short history of Cambodia is to help those who are unfamiliar with Cambodia, to understand its history of civil unrest and the power struggle to control Cambodia which has resulted in much political instability. The conflict has cost millions of lives, and has left Cambodian people living with an uncertain future.
We all tend to focus on our own problems, and sometimes we do not want to get involved in other's affairs, as long as we can live in peace and comfort. For this reason, in addition to geographical distance, some people may know of Cambodia but probably do not know very much about its internal conflicts. Cambodia once was a huge empire at the peak of civilization in Southeast Asia, but now it has shrunk to a small country. Today, even the monuments of Angkor Wat that used to stand and testify to the greatness of Cambodia's culture and the national symbol are in ruin. An ancestral prophecy predicted that one day the unfortunate Khmer people will be forced to choose between being “eaten by tigers or swallowed by crocodiles.” Today we are seeing that prophecy fulfilled in the most tragic way possible. The Cambodian people are on the brink of extinction, dying a slow death, murdered in the name of dominant power in the region.
Building the road to tranquility for Cambodia might be impossible as long as China and Vietnam persist in dominating Cambodia for their own benefits. On the other hand from the past to the present the Cambodian leaders fail to make a compromise to share power with others in a democratic way, and most importantly the Cambodians themselves show inability of forgiving each other and the willingness to accept national reconciliation.
First, it is necessary to establish an understanding of Cambodia's background and her people. The name of the country has been changed many times in the past three decades. Today the country is known as Cambodia in English or Cambodge in French, and the people are called Cambodians. However, the Cambodian people prefer to be called Khmer which means “hill" (referring to the greatness and unity) as it is their original name. The country is known to Khmers as Kampuchea or Srok Khmer rather than Cambodia. On the contrary, Cambodia is well known to the world community.
The vast majority of Khmer people themselves belong to the Mon-Khmer ethnic group. The Khmer people are a mixture of various ethnic groups that have intermarried throughout the centuries. The Khmer civilization was dominated by the Hindu-Buddhist, kingdoms of Funan, and Chenla. In the late 6th and early 7th centuries, the Chenla kingdom established sovereignty over the Funan kingdom. Under the leadership of King Jaya-warman II and Suya-warman II, they built their capital in the Angkor region between the 9th and 12th centuries. The Khmer people are so proud of their ancestors that built one of the world's greatest monuments. Angkor Wat is sometimes called the eighth wonder of the world. Angkor Wat is a group of temples that consists of elaborately carved stone of pyramids and towers.

Throughout history, Cambodia has endured numerous civil wars and battles against its neighboring countries such as Thailand and Vietnam. Nonetheless, Cambodia also wanted to be a dominant state. In 1113, King Suya-warman II annexed the Champa kingdom to vassal status when the Cham (Muslim Cham) king did not want to cooperate in the campaign against the Vietnamese state farther north. Khmer leaders have always been in conflict about how to rule the country. Their domestic hostility with one another led to an accession of weak rulers that left Khmers exposed to threats from their neighbors.
From the 13th to the end of the 14th century, the repeated Thai incursions compelled Khmers to abandon their capital city of Angkor Wat, and Khmers were forced into slavery. Four hundred years later, it was recaptured. Then, the Angkor region was named as Siem Reap Province to remind all Khmers of how their ancestors suffered defeat by the Thais. Siem Reap means “Khmers living under Thai's repression.” With Japan backing them in 1940, the Thais seized Cambodia's north-western provinces.
In the early 17th century, King Chey Cheatha II wanted to build up friendship with Vietnam by marrying a Vietnamese princess. The Vietnamese rulers demanded the right for Vietnamese to settle in Kampuchea Krom. Kampuchea Krom is the lower part of Cambodia that lies along the Mekong River which once was Funan kingdom, and now is a large part of South Vietnam. Upon his wife's request, King Chey Cheatha II also allowed Vietnamese troops to be stationed in the Khmer town of Pery Nokor. Soon, Pery Nokor became the South Vietnamese's capital city of Saigon. King Chey Cheatha II was viewed by most Khmers as a traitor for his role in giving Cambodia's land for a Vietnamese wife.
For generations, Khmers are reminded not to forget Kampuchea Krom and the "Tek Te Ong" (grandfather tea). The grandfather tea is the name for the way the Vietnamese tortured and killed Khmers. They buried and burned them alive, using their heads as stoves to make tea. There is a saying, "the relationship between Vietnamese and Khmers is like mixing oil with water,” and Khmers should not abandon this lesson, for the Vietnamese will not give up their hypocrisy.
Historically, all Khmers leaders have always found ways to save Cambodia from being erased from the world map by either internal conflict or invasions. In 1841-1859, King Ang Duong pleaded with the French to save Cambodia from being absorbed by Vietnam and Thailand.
Under the leadership of King Norodom (Prince Norodom Sihanuk's forefather) in 1864, the political stability was restored with the establishment of a French Protectorate that lasted until after World War II. During World War II, the Japanese occupied Cambodia but left the French administration intact.
It was for an economic reason that in 1884, the French forced King Norodom at gun point to make Cambodia its colony. Instead of saving Cambodia from being swallowed up by Vietnam and Thailand, the French sliced up Khmer lands such as Kampuchea Krom and handed it over to Cambodia's former enemies. The French also brought Vietnamese settlers to take over the Khmer administration and economy.
In 1941 the French installed 18-year-old Prince Norodom Sihanuk on the Cambodian throne, so they could have influence over this young Prince. Unfortunately, Prince Sihanuk gave up his throne and united with other Khmer activists, agreeing that Cambodia should be freed from French colonization.
In 1954, Cambodia had claimed its independence from France and became a neutral and peaceful country. However, this peace was short lived. Between 1967 and early 1969, Prince Sihanuk struggled to keep the U.S -Vietnam war from engulfing Cambodia. The United States asked Sihanuk if he would allow the United States military to be stationed in Cambodia, to drive out the North (Communist) Vietnamese who had stayed inside Cambodia escaping the U.S bombardment. In return, the United States would help rebuild Cambodia but Sihanuk refused to cooperate.
On March18, 1970, General Lon Nol toppled Prince Sihanuk while the Prince was on foreign visits. Lon Nol accused Sihanuk of being aligned with communist China and North Vietnam, whereas Sihanuk accused Lon Nol of being power and money thirsty. "To survive, Lon Nol turned Cambodia's neutrality into anti-communism and Cambodia suddenly found herself trapped in an expanding war, both civil and foreign. Two months after Sihanuk was ousted, "the United States and South Vietnam invaded Cambodia to help Lon Nol" to drive out the North Vietnamese and Khmer communist revolutionaries known as Khmer Rouge.
On April17, 1975, the United States and its backed regime in Phnom Penh were defeated and the Khmer Rouge came to power. The Cambodians were hoping that they would again enjoy peace but that hope was completely dashed. People were evacuated from cities and personal rights were taken away. Even Prince Sihanuk himself, who joined the revolution after he was ousted in hope of regaining his one-man rule, was placed under house arrest.
During the so called "reign of terror", thousands of Cambodians were executed. They were killed either by starvation, illness or even political persecution if they were suspected to be linked with the Vietnamese, CIA or KGB. Some were probably killed by social class vengeance (poor against rich), or by Vietnamese agents, who wanted to undermine the Khmer Rouge government in an attempt to overthrow the regime. One thing was clear though, if people opposed "Ongka" (the authority of organization) they would face the death penalty. Many Cambodian leaders and the other leaders were also held responsible for the killings, but the Khmer Rouge was singled out because it was in charge. Years of misery were ended by Vietnam invasion. Nonetheless, all Cambodian governments in the past have perpetrated, in one way or another, some form of crimes against their own people where only the magnitude of the crimes varied.
For decades, Cambodia and Vietnam have been in dispute over land and borders. Vietnam is perceived by many Cambodians as a country that envies Cambodia's resources and prosperity. Just days after the Democratic Kampuchea (Khmer Rouge) government was formed in April 1975, Vietnam invaded Cambodia's sea and captured two islands, which were believed to be Cambodia's oil resources. Under the United Nations agreement, however, Vietnam was forced to retreat within 24 hours. In late 1977, Vietnam invaded the north-eastern part of Cambodia and demanded that land. At the same time, a group of pro-Vietnamese within the Democratic Kampuchea government attempted a coup, but it was crushed and the remaining plotters defected to Vietnam. For the sake of saving Cambodia from the "killing fields", Vietnam invaded Cambodia and installed those defectors as its puppet government. Ever since, Vietnam has been using the "genocidal Khmer Rouge" as an instrument for its 'fait-accompli' in Cambodia.
Most Cambodians appreciate this regime for bringing the Vietnamese to revive them. But after the military presence for 13 years and the relentless flow of Vietnamese settlers, they fear the "Vietnamization of Cambodia" through intermarriages, so that one day Cambodia may become a second Kampuchea Krom. Vietnamese leaders are thought to have a doctrine called “The Federation of Indochina.” This federation consists of Vietnam, Cambodia and Laos but Vietnam is in charge. Today, Laos is being Vietnamized because there is no anti-Vietnamese movement.
Due to the Khmer Rouge and its coalition's resistance, Vietnam failed to achieve its goals in Cambodia. This forced Vietnam to withdraw its troops from Cambodia in September 1989, so that the trade embargo could be lifted. Should the trade embargo be lifted and Hanoi opens its country to free enterprise, then Vietnam is bound to acquire a large degree of influence over Cambodia's economics this time, rather than political and military influence.
The socialists have always wanted to dominate Cambodia, whereas the capitalists feared the expansion of communism in the region. The struggle to have veto power, added with the Cambodian leaders who always wanted to have absolute authority has left Cambodia in crisis. Cambodia also became the site of weapon testing for the super powers. Sometimes it is hard to comprehend the super powers' policy on Cambodia.
Despite the fact that the Khmer Rouge was a foe of the West, the United States itself and ASEAN (Association of South East Asian Nations) countries pretended that they were not dealing with the Khmer Rouge in the early day of invasion, but they were supporting the rest of its coalitions in their struggle against the Vietnamese. Today the West and the world community have changed their course. They consider the Khmer Rouge as a menace to both the region and Cambodia. It is feared that the brutal regime may again come to power. Without the existence of the Khmer Rouge, in a way, Cambodia would have ceased to exist. Despite of the Khmer Rouge slaughtering thousands of Cambodians, it is still viewed by many Cambodian peasants and intellectuals as a patriotic force that is standing up to any perceived Vietnamese encroachment or colonization.
China has played the biggest role in Cambodian conflict. All along, China has been the Khmer Rouge's best friend and main supporter in both politics and weaponry. But since the collapse of communism in Europe and the Soviet Union, China fears this collapse will spread to both China and Vietnam. This has led to the normalization of relationship between Bejing and Hanoi, even though Hanoi is the main enemy of the Khmer Rouge. It is obvious that China adheres to double standards in the region because it wants a stake in the political future of Cambodia.
For years, Cambodians have been waiting for an end to their suffering and search for peace. In order for the prospect of peace to come into light, Cambodia has once again turned to the international community for help. Since 1981, Prince Norodom Sihanuk has pleaded with the world to place Cambodia under the protection of the UN trusteeship. His efforts bored fruit when the International Peace Conference on Cambodia convened in Paris on October 23, 1991. A historic day was made in Paris when the peace accord was signed by all Cambodian warring factions and 17 other countries, including Canada. The Paris Agreement provides for the formation of the Supreme National Council (SNC) as the unique legitimate body and source of authority in Cambodia during the transitional period, the verification of the withdrawal of foreign forces in all categories from Cambodia and their non-return, the total disarmament of all Cambodian parties' arm forces, the repatriation of Cambodian refugees from Thailand, and the organization of a free and fair election, to enable the Cambodian people to exercise their sacred right of self-determination.
The UN was to ensure the implementation of the Paris Agreement. This is the biggest UN operation ever undertaken. The operation is known as UNTAC (United Nation Transitional Authority in Cambodia). During the mission, UNTAC failed to achieve some of its mandates. The lack of impartiality in implementing the provisions of the treaty was one of the reasons for its failure. UNTAC and the Cambodian factions accused each other of failing to adhere to the treaty. There was also much controversy about the election process. When it comes to voting rights, UNTAC helped millions of illegal Vietnamese immigrants to register.
Nevertheless, UNTAC can not solve all Cambodian problems because they are internal matter. In spite of difficulties and accusations, UNTAC was able to hold the election from May 23 to 28 1993, in hope of bringing peace to Cambodia. However, peace seems to fade away when the losers do not accept their defeat but instead threaten to renew fighting and demand an autonomous zone. The impact of civil unrest and political upheaval are tremendous. It has weakened Cambodian unity, confidentiality and has caused them to undergo great torment. Millions of lives have been lost and the country has become a world of widows and orphans. Many families have been uprooted, torn apart and scattered around the globe, or displaced. Some have to live without freedom in refugee camps that are fenced by barbed wire, while people in the homeland are living in poverty.
Due to the prolonged fighting, the industrial and agricultural production is limited. The country's main roads and bridges are cut off and demolished. The cities have no electricity, running water or sewage systems. Cambodia is on the verge of epidemic disaster because there is an inadequate health care system. Whether there is peace or not, Cambodians are facing life with deadly land mines. It is estimated about 4 million mines are thickly sewn in the new killing field.
Definitely, Cambodians believe that in order to survive the plague of civil unrest for the past 23 years, Cambodia has to observe a policy of strict neutrality in its sovereign state. Otherwise, the true peace, freedom and democracy of Cambodia will still seem remote. The question is, will the new leaders be able to solve the internal conflict and prevent Khmer land from being absorbed by neighboring countries, or will those leaders just want power? For the future of the country, the Khmer leaders and people must sort out their differences.
Lasting peace for Cambodia also depends on the sincerity of the super powers, Vietnam and Khmer leaders. If Khmer leaders are only the puppets of outside powers, the riches of the country will be looted, the frontiers will disappear and Cambodia will cease to exist. Cambodia must not allow itself to become a 'side show ' again for the power that-be, and it is only the Khmer people themselves who can prevent this. Today, considering how intolerable the situation is, how surely it will bring about the extermination of the Khmer race in the short or long term. The logical answer to the Cambodia's conflict can be nothing but a dream, unless the foreign powers implicated in the devastating war are in Cambodia directly. Otherwise, grant the supremely unlucky Khmer people the right to self-determination.
First and foremost, Khmers have to help themselves and find ways to get along with their compatriots before the rest of the world can help them. Khmers also should not be obsessed with their past but instead live for the future. Otherwise, the tenuous peace that they are enjoying right now may soon become only a memory of the past. It is hard to forgive the perpetrators but revenge is not always the solution either. We hope that this short history of Cambodia has provided readers with a brief understanding of Cambodia's conflict.

Jailed Khmer Rouge Face Prospect of Release

Already halfway through a maximum three-year detention period, jailed leaders of the Khmer Rouge have the chance to be released if proceedings don’t speed up, legal experts say.
Prosecutors have argued that each of the five jailed leaders represents a flight risk if released before their trials, but under the rules of the tribunal, so-called pre-trial detention can only last three years.
Four of the senior-most leaders of the failed regime—Nuon Chea, Khieu Samphan, Ieng Sary, Ieng Thirith—have reached the midway points of their provisional detentions, and yet none has seen trial. Some observers worry about a release of those four in early 2010, but others argue that authorities will have to find ways to keep them detained.
Long Panhavuth, a program officer for the Open Society Justice Initiative, told VOA Khmer by phone that the case of four senior leaders—designated Case No. 002 by the court—is more complex than Case No. 001, for Duch, the former prison administrator now on trial.
Prosecutors for the second case will have to put responsibility for many crimes committed by cadre nationwide on the leaders at the top.
That will be difficult, Long Panhavuth said, because there has so far been no cooperation from key witnesses in the government, while the right to remain silent for defendants will slow the trial process.
“So if in 2010 there is no trial on Case No. 002, that means that the temporary three-year term of detention will expire, and according to the internal rules, there should be the release of the four accused,” he said. “That’s my concern.”
There may also be an absence of judges after 2010 if there are no trials, which will mean people who have been waiting a long time for justice will face deep disappointment.
Caitlin Reiger, head of the Cambodia program at the International Center for Transitional Justice, acknowledged that the second case is indeed complex, but the court may be able to find a way to continue it.
“The court can impose other conditions even if the people are released,” she told VOA Khmer by phone from New York, including house arrest, bail and promises not to tamper with witnesses or evidence.
Tribunal regulations say the court can extend pre-trial detention only two times, for a maximum of three years. A closing order on the case must be issued inside those three years to keep the detainees in custody.
“I would expect the closing order to be entered prior to the expiration of the three years,” said one US tribunal observer, on condition of anonymity.
John Hall, an associate professor of law at Chapman University, told VOA Khmer in a recent e-mail that “the slow pace poses a real threat to the court, given that funding is far from guaranteed.”
“The court is still plagued with unresolved corruption allegations, allegations of political interference by the Cambodian government, conflict between the co-prosecutors over the number of additional defendants, and now concern about the newly appointed head of the Victims Unit, and fears that the offices of defense teams may have been compromised and documents stolen,” he wrote. “It now appears that we may have to be content with the trial of just Duch at least for the present, as it is unlikely that we can expect to see the remaining four accused face trial before late 2010 or even 2011.”
Peter Maguire, a US professor and longtime observer of Asian affairs, told VOA Khmer by email there was a “distinct possibility” that Duch will be the only one tried by the tribunal.
“If Duch is served up like a sacrificial lamb, and the big four are released due to a technicality, these trials will end on an especially farcical note,” he wrote.
Duch’s case is simple, he said, but the court has been unable to complete it. The case against the other four is more complex, but he doubted they would be released any time soon.
“This tribunal is definitely in a perilous position at the moment,” he wrote. “The Cambodian side seems to be losing political will and falling back to familiar defensive positions.”
Tribunal spokesman Reach Sambath called worries over the trial of the four leaders “speculation.”
“The most important task is that co-investigating judges are working very hard today, and they are doing their work not under any political pressure, and they are doing their work independently according to the law,” he said.
Khieu Samphan’s limit expires in September 2010. The other three would face the prospect of release a month later.
“What the concern is, where the complexity and doubt are, is that this procedure is not only delayed because of regular procedures, but delayed because of irregularities, which could be political interference, corruption and corruption allegations,” said Seng Theary, executive director of the Center for Social Development.
The government and the UN remain at loggerheads over how to deal with corruption allegations at the tribunal, including charges from Cambodian staff that they must pay kickbacks to work at the UN-backed court.

Thai, Cambodia Premiers Vow Peace on Border

The prime ministers of Cambodia and Thailand on Friday affirmed their goal to maintain peace along the disputed border, where military clashes over the past year have led to casualties on each side.
“Both sides agreed to avoid armed conflict along the border,” a spokesman for Prime Minister Hun Sen said, following talks in Phnom Penh.
Thai Prime Minister Abhisit Vejjajiva is on his first official visit to Cambodia. Both sides have hundreds of troops amassed along the contested border near Preah Vihear temple.
Fighting, including rocket and mortar fire, has ensued at least twice since last July, killing at least three soldiers on each side.
Hun Sen suggested military officers on both sides hold regular meetings to ease tensions, and Abhisit agreed, according to spokesman Eng Sophallet.
No demonstrations were held for Abhisit’s visit, despite warnings from the Cambodian Confederation of Unions. The confederation held a gathering at its headquarters instead, in protest of alleged Thai incursions into Cambodia.
As part of his visit, Abhisit returned seven stone artifacts from the Angkorian period seized from smugglers on the Thai side of the border. Cambodia has requested the return of 46 artifacts.

Khmer Civilization

The Khmer or Angkor Civilization came into existence during the period from 802 to 1431 A.D. and stretched as far as the modern Thailand-Burma Border in the West and Wat Phou of Laos in the North during its peak.
Its emergence lies in the fact that the ancient Khmer rulers adopted a right political doctrine of its time, which enforce the unity among people. Moreover, they had developed an intelligent irrigation system to control the water of the great Mekong River for agricultures, which enhanced its prosperity. The Khmer Civilization had long been perished over 5 centuries ago, but it left outstanding monuments such as the great Khmer temples of Angkor Wat and Bayon and numerous unique sculptures like Apsara.
The word "Angkor" is derived Sanskrit, an ancient Indian language, of "Nagara" which means "City". Angkor Wat literally means "City of Temple" and Angkor Thom "The Magnificent City".
No doubts, the ancient Khmers were great masters of stone carving. As we can see today the unarguable evidences of various Angkor temples lying on the vast plain of Siemreap, or even beyond its present-day border to the Preah Vihear at Dangrek Mountain, Phnomrung and Phimai in Thailand and Wat Phu in Laos. All these were created and carefully crafts by the ancient Khmers in successive centuries. This seems to contradict with the normal and easy-going life of the local Khmer people and villagers of their time. What drive them to put such an extraordinary efforts and time will be explained in the next chapters.
The study of Khmer civilization in depth is not easy and pain-taking by the historians and archaeologists. Most of the writing, found after the excavation of Angkor, were carved in the stones which became the unperishable materials against time. Although these evidences are important for us to understand the basic constituency of Khmer society and its chronology, they were mainly concerned with religious rituals, King's praise, and literature of Indian epics of "Ramayana" and "Mahabharata". There were little things saying about the ordinary life of the local people.
Interestingly, we learn about the daily way of life of the ancient Khmers, not from the Khmer themselves, but from the Chinese annals. In the middle of 13th century during Chinese Yuan Dynasty, a Chinese ambassador named Zhou Daguan traveled to Angkor, stayed with the local villagers, and explored this empire for a year before his return. He wrote in his Chinese chronicle about this amazing empire, and explain vividly how the people lives with the clear portrayal of the Khmer society during those days.
The center of the Khmer Civilization is at the Angkor Wat area which is situated on the plain of present-day Siemreap province north of the Great Lake of Tonle Sap. Throughout the course of Khmer history, the kingship was frequently attained by violent means with bloodshed throne. There were successive capitals built by different kings in the region, not far from each others; these capitals are at area of Angkor Wat and Roluos with the different names such as Harihalara, Yasodharapura, Jayendanagari, Angkor Thom and a few unknown names.
Angkor Wat, Angkor Thom and several other Khmer temples are undoubtedly the relics of the past Khmer Civilization. In order to help travelers as well as readers to get a clearer picture of Cambodia and these temple complexes, we have put up several articles on Khmer Civilization which covers the historical background, successive eras from the beginning till the end, reasons of rise and fall of this civilization and a chronology.

History of Khmer Kampuchea Krom In South Vietnam

When the French left Khmer Krom to be control by Vietnam, it was a big blow for the Khmer people. Despite many Vietnamese attempts to assimilate the Khmer people culture when they took control of Khmer Krom, the Khmer people still find a way to keep their traditions and culture alive. Living under Vietnamese rule was hard for the khmer people. It is only in the recent years that the lives of the khmer people have become a little easier, but this privilege did not come easy Many Khmer people have died fighting, and many more have endured great suffering in order to gain their freedom from Vietnamese rule.
Kampuchea Krom means South Cambodia or Cambodia Lowland but it is also the name of the people who live there. The Khmer people are an ethnic diverse group that arrived in Southeastern Asia in 2000B.C. Khmer Krom is located on the southernmost area of the Khmer Empire and southwestern part of Vietnam. The Kampuchea Krom is a land that was once part of the Great Khmer Empire. From the first century A.D until 1867 the French occupied Cochin China and illegally signed it over to Vietnam on June4 ,1949. In Convention the Khmer Krom people disagreed with the French decision but the French gave it over to Vietnam anyway.
As a result of the French reckless or handling of South Cambodia, many Khmer Krom people suffered from unfair treatment. Some of them started fighting for their rights and identities. They were even killed or tortured in Vietnam, their new old home. The khmer Krom population in South Vietnam is about 8-10 million. The majority, 80 percent of Khmer Krom live in the Mekong Delta. The rest of the Khmer Krom live in small number scattered all over Southern Vietnam. The Khmer Krom speak Khmer, but the official business language of the khmer Krom is the Vietnamese language not Khmer. The Khmer lauguage is spoken in all communities and families of Khmer. In all of the Khmer Krom people 10 percents of them can write and speak Vietnamese correctly. (Thach B. Internet) Beacuse of the tropical climate the land in Khmer Krom is very fertile so most of Khmer Krom are farmers. The main religion of the Khmer Krom is Buddhism. 95 percents of Khmer Krom are Buddhists, practicing Hinayanna Buddhism.Today there are abuot 10,000 of monks with more than 500 Buddhist Temples throughout Khmer Krom. The Kampuchea land in Vietnam consists of 4 main provinces which were later divided into 21 small provinces. The four main provinces were Do Nai, Lon Ho, Mot Chrouk and Peam.
Kampuchea Krom or Southern Cambodia was part of the Khmer Empire. The Khmer Empire was a monarchy. The Empire was very rich. One Chinese resident took about its elegance, the cultural, and artistic abilities of the Khmer. The Ancient Khmer were smart people. They constructed many great temples. One of the greatest temples was the ancient Temple of Angkor Wat. Most of all the temples and ancient capitals of the ancient Khmer Empire remained hidden until the middle of the 1800s when a French explorer Henri Mouhot to discover Angkor Wat, according to Mirsky (Thach S.146-48) The Khmer, Empire once at its dazzling points has now declinied as the Vietnamese grew prosperous and more aggressive. By the 11th century the Vietnamese had extended their populations and were able to resist the Chinese attack. In the 1076. Besides resisting the Chinese attack, the Vietnamese also fought off the Khmer attacks from the west. Then for the next 80 years the Vietnamese led on continuous assaults on the Khmer and Champ. At the time Vietnam was regarded by its neighbor as the most aggressive state in the Southeast Asia.
In the 16th century, Cambodia was under the rule of King Jay-Jettha II (1618-1628). The King of Khmer according to the Khmer Krom he married a Vietnamese Princess Ngoc Van. Since this time Vietnamese were allowed to settle on Khmer Krom land. In 1623 a Nguyen warlord asked the Court of Udong to perform trade in Morea (mordern day Barea) and Prei Nokor (Saigon). Since King Jay-Jettha II married the Vietnamese Princess Ngoc Van, he gave permission to Vietnamese to trade. Some historians agree that these covert acts was intended to rob the Khmers of their land Later on the Vietnamese court of Hue had another request to use certain areas in Prei Nokor (now Saigon) for military exercises to prepare for war against the Chinese ( known to Khmer as Chen) . The agreement was that it would be returned back to Cambodia in 5 years. Then when King Jay-Jettha II died, everything changed. The Vietnamese started to took Cambodian land. By 1651, Do nai, Toul Ta Mauk and Kampong Sraka Trey (Bien Hoa) had become Vietnam controlled. And Instead of handing Prei Nokor (Saigon) back to Cambodian authority in 1696, it come under Vietname control, Morea (Baria) was also took 1696.
In the late 17th century the Khmer Empire was ruled under King Ang Eng (1779-1796). At the time of King Ang Eng rulership there was an uprising in the Vietnamese Kingdom. A fugitive Vietnamese Emperor Gia Long was going against his warlord to get control over Vietnam. Srok Preah Trapeang (Cambodia Province) decided to give asylum to Emperor Gia Long. Ang Eng decided to give military support to the fugitive Emperor Gia Long of Vietnam. Gia Long of Vietnam was became the Emperor because Srok Trapean and the King Ang Eng had helped him. It is obvious that this Emperor did not show gratitude in any way
During Gia Long rulership many Khmer Krom were force to dig his canal project and many of the Khmer Kroms were killed or even buried alive according to the Khmer Krom, some men were buried alive so that the Vietnamese soldiers could use their heads as stove stands to boil tea water for their master. In Khmer the Canal is called "Chum Nik Prek Teng" and in Vietnam it is called "Vinh Te". This canal stretches from the Bassac River to the Gulf of Siam. It is about 25 meters wide and 53 kilometer long. The project started in 1813 and ended in 1820. After the project was finished the Vietnamese soldiers locked Khmer Krom workers in pillories. It was estimated that two to five thousand workers was locked The Anamites or Vietnamese soldiers did it to prevent workers from running away. The Anamites free the dam water and since the pillories are located in the canal, all the workers locked in there were drowned, murdered, killed, or massacre. Once again this was their way of showing their gratitude towards the Khmer Krom. Today their is a song that remind of those time when the Anamites made Khmer work and buried them to use as stove stand. The song is called Te Ong Anussa" It means the MasterTea Memo.
Twenty-two years later after Emperor Gia Long is death came the reign of King Thieu Tri (1841-1847). In the time King Thieu Tri the Khmer Krom were forced to leave their Buddhist belief of Theravada practice to Mayahana Buddhist belief, the Anamites did not just force the Khmer Krom to leave their beliefs but, traditions, customs, and language as well. Oknha(General) Son Kuy, a brave governor of Srok Prea Trapeang refused to give up his rights and exchanged his head and life for it. The governor was beheaded in 1841. This made the Khmer people very angry with the Vietnamese, and all the Khmer Krom people retaliated against the Anamite. According to the article, the Khmer Krom people stood alone in this fight back without the support of their King Ang Doung. Today the Tomb of governor Son Kuy is still present at the Bodhisalaraj (Chua Ong Met)Temple.
After the governor of Srok Preah Trapeang was killed, a retaliation force was formed by a provincial administrator named Lam Saum. The treaty was made in Chap Phleung also called Tap Son( in Vietnamese name) of Tracu District ( Thkauv in Khmer name). The battle took place in Phnor Don also known as O Dung. The battle was a victory for him and his soldiers but he was later captured and was executed in Hue. Then 12 years later, after King Thieu Tri reign was over, there was another Khmer Krom uprising in 1859. Sena Sous took command of Srok Kleang (Vietnamese called Trang)and once again another battle took place for 3 years the battle of Mahatup and Chong Ballang was going well for the Khmers. But just as things was going well the Khmer Krom forces were infiltrated by an undercover Vietnameses agent. The undercover agent become Sena chief and later poison Sena.
Khmer Krom identity was really starting to fade out until the Nhu Diem\'92s regime ( 1955-1963 ) when they had to change their Khmer name into Vietnamese. Names and writings, in Khmer were not allowed to be taught in schools. For many who not follow the law they were sent to jail. During Diem Nhu regime the Khmer Krom religious freedom was take from them or restricted allowed to get together in groups of more than 3 people. Even though Khmer Krom\'92s existence was over, there were still people who were willing to stand up against the Nhu Diem regime. One was the Free Khmer Movement or Khmer SEREI also know as the Mike Force( Led by Dr. SON NGOC THANH (1905-1977)). This was an Anti-Communist group supported by the U.S. Also during this time another group started. Theravada Budhist Asscociation led by Ven. KIM SANG (1922-1987). They were the only help the Khmer Krom had. These two groups made it possible for the Khmer Krom to escape the communist
Mr.Thach Xe is a Cambodian native and refugee who has had first- hand experience of Khmer Krom history. In an interview he was asked about the French Occupation of Khmer Krom and when it was handed over to Vietnam. He said that the French occupation of Khmer Krom lasted for 82 years, from 1867 to 1949. President Vincent Auriol of France formally signed it over to the Vietnamese Emperor Bao Dai in the Elys Agreements. In 1853, before the French took Kampuchea Krom, King Ang Duong of Cambodia secretly sent a letter to Emperor Napoleon III to verify the friendship between Cambodia and the French, and in the letter King Ang Doung requested that if the Anamite (Vietnam) would offer French land not to accept areas because its belonged to Cambodia.
When the French signed over Kampuchea Krom to Vietnam, the Khmer people did not agree with the French decision to give up Cochin China to Vietnam. The Khmer Krom reacted to this with great sadness. They felt betrayed and cheated. The Vietnamese outnumbered them in their own land. At the time of the French occupation over Khmer Krom, the Khmer Kroms people were being treated very badly and even worse when they left the Khmer Krom right into Vietnamese hands. In the personal interview, Mr. Thach, mentioned that the reason for this treatment was the people were forced to do their work When asked how were they being treated he replied The young men were forced to join the army during World War II, in 1914 to 1918 to fight Germany. They even forced the Buddhist monks to become laypersons. And similarly in 1939 to 1945 young Khmer Krom men were forced to fight the French war against the Japanese troops in the Pacific. Mr. Thach also said that the Khmer Krom did not benefit from either war. Instead they suffered many losses of young men and good monks. When asked him a about when French took certain part of Khmer Krom land to its occupation, Mr. Thach said that the French added Prey Nokor ( Saigon ) on February 17, 1869. The French took Saigon because it was an important trade port. Also on March 28, 1862, Long Ho (Vinh Long ) was taken for the French under the command of Commander Bonard ( French Commander ). They took Mot Chruok ( Chau Doc ) on June 22, 1867, and then Peam Banteay Meas ( Ha Tien ) on June 24, 1867.
According to Mr. Thach the Khmer Krom went through many forced changes by the Vietnamese when the French signed Cochin China over to Vietnam. There were many changes for the Khmer Krom. Some of the cultural changes were changes of the belief, the language. Vietnamese language strictly was enforced in business, and their way of life was different now. Khmer Krom were not allowed to teach Khmer language or how to read and write it in schools. Most of Khmer Krom leaders who protest were jailed or killed, includins the monks. After this discussion we went on to discuss future and present situation of Khmer Krom in Vietnam. Mr.Thach was asked once again, how the Khmer Krom were being treated today. According to him they are better than before. Then, finally, Mr. Thach, was asked, \'93What is the future for the Khmer Krom people? Will they gain the freedom they desire so much for so long He replied affirmatively.
Today the Khmer Krom people are holding the French responsible for the non-cooperation and giving their lands to Vietnam instead Cambodia. The Khmers Kampuchea Krom Federation today has joined the (Unrepresented Nations and Peoples Organization). UNPO and has been accepted and became a full members of UNPO on July15,2001. This organization might be the only hope to help out the Khmer Krom people to get their (Self-Determination) freedom back..

Cambodian coup of 1970


The Cambodian coup of 1970 refers to the removal of Prince Norodom Sihanouk and the subsequent elevation of Prime Minister Lon Nol as head of state under the new Khmer Republic (République khmère) government.BackgroundSince independence from France in 1953, Cambodia was led by Prince Norodom Sihanouk. In 1963, Sihanouk forced the National Assembly to approve a constitutional amendment that made him head of state with no fixed term of office. Sihanouk guided Cambodia into a policy which he called neutrality during the Cold War. But in fact, his government was anything but neutral. In 1965, secret agreements were made with North Vietnam and China that allowed numerous bases to be constructed on Cambodian soil. The agreements also allowed the ports of Cambodia to be used to deliver military supplies to Vietnamese forces. In exchange for the agreement, countries (including China) agreed to purchase rice at inflated prices from Cambodia. While Sihanouk talked about neutrality and staying out of the war in public, he had in private put Cambodia on the frontline of the Vietnam War. Shihanouk internally justified these agreements by saying that the friendship of China and Vietnam would ensure the survival of the Cambodian government. However, in 1968, the Khmer Rouge launched an insurgency against the government using the areas occupied by Vietnam as safe base areas. The base areas in Cambodia subsequently provoked American bombing of the region in 1969 (Operation Menu). Leftist and rightist factions in the Cambodian government and elsewhere vied for power in this scene of political instability, the left eventually became an insurgency allied with North Vietnam fighting to overthrow the government while the right called for the expulsion of Vietnamese and an alliance with the United States. The leading left-wing group was the Khmer Rouge Communist insurgency which combatted Sihanouk with North Vietnamese backing.Sihanouk Deposed as Head of StateIn March 1970, when Sihanouk was touring Europe, the Soviet Union, and China a mob attack against the North Vietnamese embassy, initially planned by Sihanouk as a demonstration to pressure Moscow and Beijing, commenced but was led out of control by government agents who managed to organize the complete sacking of it. In it a contingency plan was found for the Communists to occupy Cambodia, which further inflamed the government in Phnom Penh which engaged in combat with the Vietnamese and demanded their withdrawal. Instead of returning to Cambodia to confront the growing crisis, Sihanouk continued his tour of Communist nations.On March 16, the Cambodian Secretary of State and police chief, Mannorine, was questioned by the national legislature about corruption occurring under Sihanouk. Worried that prime minister, Lon Nol, was preparing to depose Sihanouk, he attempted to depose Lon Nol only to be defeated by the army and arrested. Lon Nol's deputy, Prince Sisowath Sirik Matak, then advised Nol to remove Sihanouk from the government.The next day, the army took up positions around the capital. A debate was held within the National Assembly. The assembly had been purged of leftists in the 1960s by Sihanouk and was made up at that point almost exclusively of rightests. One member of the assembly walked out of the proceedings in protest and was not harmed after. The rest of the assembly voted unanimously to invoke Article 122 of the Cambodian constitution which withdrew confidence in Sihanouk. Lon Nol then took on the powers of head of state on an emergency basis, while much of the government of Sihanouk remained the same. This marked the foundation of the Khmer Republic.AftermathThe new regime in Cambodia almost immediately demanded that the Vietnamese forces leave the country. The ports of Cambodia were immediately closed to weapons shipments going to the forces fighting South Vietnam. In response, North Vietnam attacked the Cambodian government forces and greatly increased their support of the Khmer Rouge. Sihanouk established himself in China and let himself be used as the figurehead for the Khmer Rouge movement to overthrow the government. While Sihanouk had no power over the Khmer Rouge at all, the movement was able to use his name to greatly increase its support in rural areas of Cambodia. The FUNK and GRUNK liberation groups were formed but were nothing but Khmer Rouge fronts. Lon Nol was hard pressed to deal with the opposition as he and his government were corrupt and could not effectively deal with the Khmer Rouge and North Vietnamese Army. The Khmer Republic became dependent on American arms and airstrikes for survival until the air support was cut off by the U.S. Congress in 1973 and aid limited thereafter. In 1975 the Khmer Republic came to its end as Communist forces captured Phnom Penh in April that year.Some have accused the United States of supporting the removal of Sihanouk, but declassified documents indicate that, as late as March 1970, the Nixon administration was hoping to garner "friendly relations" with Sihanouk.

King Norodom Sihanuk


King Norodom Sihanouk was born on October 31, 1922, in Phnom Penh; son of King Norodom Suramarit and Queen Sisowath Kossamak. The King commented his formal education in a Phnom Penh primary school, the Ecole Francois Baudoin. He continued his secondary education in Saigon (now Ho Chi Minh City) Vietnam and military school in Saumur, France. When his uncle, King Sisowath Monivong, died on April 23, 1941, the Crown Council selected Prince Sihanouk king of Cambodia. He was crowned in September 1941. After World War II and into the early 1950s, king Sihanouk developed more of a nationalist approach and began demanding that the French leave the country. He went into exile to Thailand in 1952 and refused to reenter Cambodia until it was independent. He returned when Cambodia was granted full independence on November 9, 1953. In March 1955, he abdicated in favor of his father. A few months later he became the prime minister. At the death of his father in 1960, Prince Sihanouk was elected head of state. He held this position until he was overthrown in a coup in March 1970. After the coup Prince Sihanouk fled to Beijing and organized forces to resist the Lon Nol government in Phnom Penh. When the Khmer Republic fell to the Khmer Rouge in April 1975, Prince Sihanouk became the head of state. Within a year he forced out of office and went into political retirement. The Vietnamese invasion of Cambodia in December 1978 and ousted the Khmer Rouge. Although wary of the Khmer Rouge, Prince Sihanouk eventually joined forces with them in order to provide a united front against the Vietnamese occupiers. In 1982, he became president of the coalition government of Democratic Kampuchea, which consisted of his FUNCINPEC, Son Sann's KPNLF and Khmer Rouge. The Vietnamese withdrew in 1989 and left behind a pro-Vietnamese government under Prime Minister Hun Sen. The peace negotiation between CGDK and PRK lasted until 1991 when all sides agreed to a comprehensive peace settlement which was signed in Paris. Prince Sihanouk returned to Cambodia in Nov 1991 after thirteen years in exile. In 1993, he was reinstated as king of Cambodia.

King Sisowath


King Sisowath was born on Sept. 7, 1840; son of King Ang Duong; half-brother of King Norodom and prince Si Votha.
He was a figurehead for the French colonial administration, which had secured the protectorate over Cambodia in a treaty signed by his half brother, King Norodom, in 1863.
Like King Norodom, Prince Sisowath received his education under the surveillance of the Thai sovereign in Bangkok because Siam (Thailand), with Vietnam, had long held Cambodia as their vassalage and chosen Cambodian sovereign. Prince Sisowath remained in Bangkok until his father, King Ang Duong, died in 1860; he then went to Oudong, Khmer's court, to prevent his other half brother, Si Votha from seizing the throne. He forced Si Votha out of Oudong, but the Thais recalled him to Bangkok and hastily installed the more compliant Norodom on the throne.
When the French won partial control of Vietnam in 1862, they claimed a protectorate over Cambodia as well. King Norodom was crowned in 1864 with French consent, and Prince Sisowath withdrew to Saigon, where he was subsidized by the French, who could threaten King Norodom with the prospect of installing Prince Sisowath in his place.
Prince Sisowath remained in Saigon until 1867, when he was called to quell anti-French uprising in Cambodia. He thereafter remained in Phnom Penh and gave his support to the French colonial regime. King Norodom died in 1904, and Prince Sisowath succeeded to the throne.
King Sisowath died in 1927 in Phnom Penh. He was succeeded by his son, Prince Sisowath Monivong.

A Short History of Cambodia

The intention of this short history of Cambodia is to help those who are unfamiliar with Cambodia, to understand its history of civil unrest and the power struggle to control Cambodia which has resulted in much political instability. The conflict has cost millions of lives, and has left Cambodian people living with an uncertain future.
We all tend to focus on our own problems, and sometimes we do not want to get involved in other's affairs, as long as we can live in peace and comfort. For this reason, in addition to geographical distance, some people may know of Cambodia but probably do not know very much about its internal conflicts. Cambodia once was a huge empire at the peak of civilization in Southeast Asia, but now it has shrunk to a small country. Today, even the monuments of Angkor Wat that used to stand and testify to the greatness of Cambodia's culture and the national symbol are in ruin. An ancestral prophecy predicted that one day the unfortunate Khmer people will be forced to choose between being “eaten by tigers or swallowed by crocodiles.” Today we are seeing that prophecy fulfilled in the most tragic way possible. The Cambodian people are on the brink of extinction, dying a slow death, murdered in the name of dominant power in the region.
Building the road to tranquility for Cambodia might be impossible as long as China and Vietnam persist in dominating Cambodia for their own benefits. On the other hand from the past to the present the Cambodian leaders fail to make a compromise to share power with others in a democratic way, and most importantly the Cambodians themselves show inability of forgiving each other and the willingness to accept national reconciliation.
First, it is necessary to establish an understanding of Cambodia's background and her people. The name of the country has been changed many times in the past three decades. Today the country is known as Cambodia in English or Cambodge in French, and the people are called Cambodians. However, the Cambodian people prefer to be called Khmer which means “hill" (referring to the greatness and unity) as it is their original name. The country is known to Khmers as Kampuchea or Srok Khmer rather than Cambodia. On the contrary, Cambodia is well known to the world community.
The vast majority of Khmer people themselves belong to the Mon-Khmer ethnic group. The Khmer people are a mixture of various ethnic groups that have intermarried throughout the centuries. The Khmer civilization was dominated by the Hindu-Buddhist, kingdoms of Funan, and Chenla. In the late 6th and early 7th centuries, the Chenla kingdom established sovereignty over the Funan kingdom. Under the leadership of King Jaya-warman II and Suya-warman II, they built their capital in the Angkor region between the 9th and 12th centuries. The Khmer people are so proud of their ancestors that built one of the world's greatest monuments. Angkor Wat is sometimes called the eighth wonder of the world. Angkor Wat is a group of temples that consists of elaborately carved stone of pyramids and towers.

Throughout history, Cambodia has endured numerous civil wars and battles against its neighboring countries such as Thailand and Vietnam. Nonetheless, Cambodia also wanted to be a dominant state. In 1113, King Suya-warman II annexed the Champa kingdom to vassal status when the Cham (Muslim Cham) king did not want to cooperate in the campaign against the Vietnamese state farther north. Khmer leaders have always been in conflict about how to rule the country. Their domestic hostility with one another led to an accession of weak rulers that left Khmers exposed to threats from their neighbors.
From the 13th to the end of the 14th century, the repeated Thai incursions compelled Khmers to abandon their capital city of Angkor Wat, and Khmers were forced into slavery. Four hundred years later, it was recaptured. Then, the Angkor region was named as Siem Reap Province to remind all Khmers of how their ancestors suffered defeat by the Thais. Siem Reap means “Khmers living under Thai's repression.” With Japan backing them in 1940, the Thais seized Cambodia's north-western provinces.
In the early 17th century, King Chey Cheatha II wanted to build up friendship with Vietnam by marrying a Vietnamese princess. The Vietnamese rulers demanded the right for Vietnamese to settle in Kampuchea Krom. Kampuchea Krom is the lower part of Cambodia that lies along the Mekong River which once was Funan kingdom, and now is a large part of South Vietnam. Upon his wife's request, King Chey Cheatha II also allowed Vietnamese troops to be stationed in the Khmer town of Pery Nokor. Soon, Pery Nokor became the South Vietnamese's capital city of Saigon. King Chey Cheatha II was viewed by most Khmers as a traitor for his role in giving Cambodia's land for a Vietnamese wife.
For generations, Khmers are reminded not to forget Kampuchea Krom and the "Tek Te Ong" (grandfather tea). The grandfather tea is the name for the way the Vietnamese tortured and killed Khmers. They buried and burned them alive, using their heads as stoves to make tea. There is a saying, "the relationship between Vietnamese and Khmers is like mixing oil with water,” and Khmers should not abandon this lesson, for the Vietnamese will not give up their hypocrisy.
Historically, all Khmers leaders have always found ways to save Cambodia from being erased from the world map by either internal conflict or invasions. In 1841-1859, King Ang Duong pleaded with the French to save Cambodia from being absorbed by Vietnam and Thailand.
Under the leadership of King Norodom (Prince Norodom Sihanuk's forefather) in 1864, the political stability was restored with the establishment of a French Protectorate that lasted until after World War II. During World War II, the Japanese occupied Cambodia but left the French administration intact.
It was for an economic reason that in 1884, the French forced King Norodom at gun point to make Cambodia its colony. Instead of saving Cambodia from being swallowed up by Vietnam and Thailand, the French sliced up Khmer lands such as Kampuchea Krom and handed it over to Cambodia's former enemies. The French also brought Vietnamese settlers to take over the Khmer administration and economy.
In 1941 the French installed 18-year-old Prince Norodom Sihanuk on the Cambodian throne, so they could have influence over this young Prince. Unfortunately, Prince Sihanuk gave up his throne and united with other Khmer activists, agreeing that Cambodia should be freed from French colonization.
In 1954, Cambodia had claimed its independence from France and became a neutral and peaceful country. However, this peace was short lived. Between 1967 and early 1969, Prince Sihanuk struggled to keep the U.S -Vietnam war from engulfing Cambodia. The United States asked Sihanuk if he would allow the United States military to be stationed in Cambodia, to drive out the North (Communist) Vietnamese who had stayed inside Cambodia escaping the U.S bombardment. In return, the United States would help rebuild Cambodia but Sihanuk refused to cooperate.
On March18, 1970, General Lon Nol toppled Prince Sihanuk while the Prince was on foreign visits. Lon Nol accused Sihanuk of being aligned with communist China and North Vietnam, whereas Sihanuk accused Lon Nol of being power and money thirsty. "To survive, Lon Nol turned Cambodia's neutrality into anti-communism and Cambodia suddenly found herself trapped in an expanding war, both civil and foreign. Two months after Sihanuk was ousted, "the United States and South Vietnam invaded Cambodia to help Lon Nol" to drive out the North Vietnamese and Khmer communist revolutionaries known as Khmer Rouge.
On April17, 1975, the United States and its backed regime in Phnom Penh were defeated and the Khmer Rouge came to power. The Cambodians were hoping that they would again enjoy peace but that hope was completely dashed. People were evacuated from cities and personal rights were taken away. Even Prince Sihanuk himself, who joined the revolution after he was ousted in hope of regaining his one-man rule, was placed under house arrest.
During the so called "reign of terror", thousands of Cambodians were executed. They were killed either by starvation, illness or even political persecution if they were suspected to be linked with the Vietnamese, CIA or KGB. Some were probably killed by social class vengeance (poor against rich), or by Vietnamese agents, who wanted to undermine the Khmer Rouge government in an attempt to overthrow the regime. One thing was clear though, if people opposed "Ongka" (the authority of organization) they would face the death penalty. Many Cambodian leaders and the other leaders were also held responsible for the killings, but the Khmer Rouge was singled out because it was in charge. Years of misery were ended by Vietnam invasion. Nonetheless, all Cambodian governments in the past have perpetrated, in one way or another, some form of crimes against their own people where only the magnitude of the crimes varied.
For decades, Cambodia and Vietnam have been in dispute over land and borders. Vietnam is perceived by many Cambodians as a country that envies Cambodia's resources and prosperity. Just days after the Democratic Kampuchea (Khmer Rouge) government was formed in April 1975, Vietnam invaded Cambodia's sea and captured two islands, which were believed to be Cambodia's oil resources. Under the United Nations agreement, however, Vietnam was forced to retreat within 24 hours. In late 1977, Vietnam invaded the north-eastern part of Cambodia and demanded that land. At the same time, a group of pro-Vietnamese within the Democratic Kampuchea government attempted a coup, but it was crushed and the remaining plotters defected to Vietnam. For the sake of saving Cambodia from the "killing fields", Vietnam invaded Cambodia and installed those defectors as its puppet government. Ever since, Vietnam has been using the "genocidal Khmer Rouge" as an instrument for its 'fait-accompli' in Cambodia.
Most Cambodians appreciate this regime for bringing the Vietnamese to revive them. But after the military presence for 13 years and the relentless flow of Vietnamese settlers, they fear the "Vietnamization of Cambodia" through intermarriages, so that one day Cambodia may become a second Kampuchea Krom. Vietnamese leaders are thought to have a doctrine called “The Federation of Indochina.” This federation consists of Vietnam, Cambodia and Laos but Vietnam is in charge. Today, Laos is being Vietnamized because there is no anti-Vietnamese movement.
Due to the Khmer Rouge and its coalition's resistance, Vietnam failed to achieve its goals in Cambodia. This forced Vietnam to withdraw its troops from Cambodia in September 1989, so that the trade embargo could be lifted. Should the trade embargo be lifted and Hanoi opens its country to free enterprise, then Vietnam is bound to acquire a large degree of influence over Cambodia's economics this time, rather than political and military influence.
The socialists have always wanted to dominate Cambodia, whereas the capitalists feared the expansion of communism in the region. The struggle to have veto power, added with the Cambodian leaders who always wanted to have absolute authority has left Cambodia in crisis. Cambodia also became the site of weapon testing for the super powers. Sometimes it is hard to comprehend the super powers' policy on Cambodia.
Despite the fact that the Khmer Rouge was a foe of the West, the United States itself and ASEAN (Association of South East Asian Nations) countries pretended that they were not dealing with the Khmer Rouge in the early day of invasion, but they were supporting the rest of its coalitions in their struggle against the Vietnamese. Today the West and the world community have changed their course. They consider the Khmer Rouge as a menace to both the region and Cambodia. It is feared that the brutal regime may again come to power. Without the existence of the Khmer Rouge, in a way, Cambodia would have ceased to exist. Despite of the Khmer Rouge slaughtering thousands of Cambodians, it is still viewed by many Cambodian peasants and intellectuals as a patriotic force that is standing up to any perceived Vietnamese encroachment or colonization.
China has played the biggest role in Cambodian conflict. All along, China has been the Khmer Rouge's best friend and main supporter in both politics and weaponry. But since the collapse of communism in Europe and the Soviet Union, China fears this collapse will spread to both China and Vietnam. This has led to the normalization of relationship between Bejing and Hanoi, even though Hanoi is the main enemy of the Khmer Rouge. It is obvious that China adheres to double standards in the region because it wants a stake in the political future of Cambodia.
For years, Cambodians have been waiting for an end to their suffering and search for peace. In order for the prospect of peace to come into light, Cambodia has once again turned to the international community for help. Since 1981, Prince Norodom Sihanuk has pleaded with the world to place Cambodia under the protection of the UN trusteeship. His efforts bored fruit when the International Peace Conference on Cambodia convened in Paris on October 23, 1991. A historic day was made in Paris when the peace accord was signed by all Cambodian warring factions and 17 other countries, including Canada. The Paris Agreement provides for the formation of the Supreme National Council (SNC) as the unique legitimate body and source of authority in Cambodia during the transitional period, the verification of the withdrawal of foreign forces in all categories from Cambodia and their non-return, the total disarmament of all Cambodian parties' arm forces, the repatriation of Cambodian refugees from Thailand, and the organization of a free and fair election, to enable the Cambodian people to exercise their sacred right of self-determination.
The UN was to ensure the implementation of the Paris Agreement. This is the biggest UN operation ever undertaken. The operation is known as UNTAC (United Nation Transitional Authority in Cambodia). During the mission, UNTAC failed to achieve some of its mandates. The lack of impartiality in implementing the provisions of the treaty was one of the reasons for its failure. UNTAC and the Cambodian factions accused each other of failing to adhere to the treaty. There was also much controversy about the election process. When it comes to voting rights, UNTAC helped millions of illegal Vietnamese immigrants to register.
Nevertheless, UNTAC can not solve all Cambodian problems because they are internal matter. In spite of difficulties and accusations, UNTAC was able to hold the election from May 23 to 28 1993, in hope of bringing peace to Cambodia. However, peace seems to fade away when the losers do not accept their defeat but instead threaten to renew fighting and demand an autonomous zone. The impact of civil unrest and political upheaval are tremendous. It has weakened Cambodian unity, confidentiality and has caused them to undergo great torment. Millions of lives have been lost and the country has become a world of widows and orphans. Many families have been uprooted, torn apart and scattered around the globe, or displaced. Some have to live without freedom in refugee camps that are fenced by barbed wire, while people in the homeland are living in poverty.
Due to the prolonged fighting, the industrial and agricultural production is limited. The country's main roads and bridges are cut off and demolished. The cities have no electricity, running water or sewage systems. Cambodia is on the verge of epidemic disaster because there is an inadequate health care system. Whether there is peace or not, Cambodians are facing life with deadly land mines. It is estimated about 4 million mines are thickly sewn in the new killing field.
Definitely, Cambodians believe that in order to survive the plague of civil unrest for the past 23 years, Cambodia has to observe a policy of strict neutrality in its sovereign state. Otherwise, the true peace, freedom and democracy of Cambodia will still seem remote. The question is, will the new leaders be able to solve the internal conflict and prevent Khmer land from being absorbed by neighboring countries, or will those leaders just want power? For the future of the country, the Khmer leaders and people must sort out their differences.
Lasting peace for Cambodia also depends on the sincerity of the super powers, Vietnam and Khmer leaders. If Khmer leaders are only the puppets of outside powers, the riches of the country will be looted, the frontiers will disappear and Cambodia will cease to exist. Cambodia must not allow itself to become a 'side show ' again for the power that-be, and it is only the Khmer people themselves who can prevent this. Today, considering how intolerable the situation is, how surely it will bring about the extermination of the Khmer race in the short or long term. The logical answer to the Cambodia's conflict can be nothing but a dream, unless the foreign powers implicated in the devastating war are in Cambodia directly. Otherwise, grant the supremely unlucky Khmer people the right to self-determination.
First and foremost, Khmers have to help themselves and find ways to get along with their compatriots before the rest of the world can help them. Khmers also should not be obsessed with their past but instead live for the future. Otherwise, the tenuous peace that they are enjoying right now may soon become only a memory of the past. It is hard to forgive the perpetrators but revenge is not always the solution either. We hope that this short history of Cambodia has provided readers with a brief understanding of Cambodia's conflict.
 
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